Hinduism, known for its fasts, festivals, and unique traditions, assigns spiritual significance to every time period. One such deeply sacred and significant period is ‘Chaturmas’. As the name suggests, ‘Chaturmas’ means ‘four months’. It refers to the period when Lord Vishnu, the preserver of the universe, enters a state of yogic sleep (Yoganidra), and all auspicious activities are temporarily suspended. This time is considered ideal for penance, devotion, spiritual practice, and self-restraint.

Let us explore every aspect of Chaturmas through this article and understand its significance in our lives and faith.

What is Chaturmas?

Chaturmas is not just a period of four months; it is a grand spiritual observance focused on introspection and self-purification. During this time, auspicious ceremonies like marriages, housewarming, mundan, and sacred thread ceremonies are avoided. There are both spiritual and scientific reasons behind this practice.

Scientific and Practical Perspective: Chaturmas coincides with the monsoon season. In ancient times, when travel was difficult, sages and saints would stay at one place and engage in spiritual discourse and penance. The risk of water-borne diseases also increases during this season, so guidelines for sattvic diet and food restraint were established to promote health and hygiene.

Spiritual Perspective: It is believed that when Lord Vishnu is in yogic sleep, the influence of positive cosmic forces diminishes, while negative energies may attempt to rise. To protect oneself spiritually and maintain inner balance, people observe fasts, perform worship, recite bhajans, engage in self-study, and maintain spiritual discipline during this time.

When does Chaturmas 2025 begin?

In 2025, Chaturmas begins on Devshayani Ekadashi, the eleventh day of the waxing phase of the lunar month Ashadha, which falls on Sunday, 6 July 2025. On this day, Lord Vishnu enters yogic sleep for four months.

Read Also: Shravan Maas 2025: Key Dates, Significance, and Fasting Rituals Explained

What is the duration of Chaturmas?

Chaturmas lasts from Devshayani Ekadashi to Devuthani Ekadashi (Prabodhini Ekadashi), the eleventh day of the waxing phase of Kartik month. In 2025, Devuthani Ekadashi falls on Sunday, 2 November 2025. On this day, Lord Vishnu awakens from his yogic slumber and resumes his cosmic duties.

These four months generally include Shravan, Bhadrapad, Ashwin, and Kartik.

Why is it said that Lord Vishnu sleeps for four months?

The ‘sleep’ of Lord Vishnu is not ordinary. According to scriptures, this divine rest is called ‘Yoganidra’—a transcendental and conscious state where Lord Vishnu rests physically but remains cosmically aware. It is a form of universal meditation.

It is believed that during this yogic sleep, Lord Vishnu entrusts the responsibility of managing creation to Lord Shiva. This is why the first and holiest month of Chaturmas, Shravan, is dedicated to the worship of Lord Shiva. Devotees receive special blessings by worshipping Shiva during this time.

The Mythological Story Behind Chaturmas

The origin of Chaturmas is linked to a fascinating mythological story involving King Bali and Lord Vishnu’s Vamana avatar.

According to the story, King Bali, the grandson of Prahlad, was a mighty, generous, and devout follower of Lord Vishnu. Through his penance and power, he conquered the three worlds—earth, heaven, and the underworld. Alarmed by his dominance, the gods, led by Indra and accompanied by Aditi, sought help from Lord Vishnu.

To humble Bali’s ego and restore cosmic order, Lord Vishnu incarnated as Vamana, a dwarf Brahmin boy.

At that time, King Bali was performing a grand Ashwamedha Yajna on the banks of the Narmada River and had vowed to fulfill any request made during the ritual. Lord Vamana arrived at the yajna site. Impressed by the boy’s divine aura, King Bali welcomed him and offered to fulfill his wish.

Lord Vamana humbly asked, “O King! I seek only three steps of land.”

Amused, King Bali replied, “You could’ve asked for entire kingdoms, and yet you ask for just three steps of land? Granted!”

Bali’s guru, Shukracharya, recognized the divine play and warned the king that the boy was none other than Lord Vishnu. But King Bali refused to go back on his word, saying it was his greatest fortune to have the Lord himself at his doorstep.

As soon as Bali took the vow, Lord Vamana assumed a gigantic cosmic form. With his first step, he covered the entire earth, and with the second, the heavens. There was no space left for the third step.

Lord Vamana asked, “O King! Where shall I place my third step?”

King Bali bowed and said, “O Lord, place your third step on my head and destroy my ego.”

Pleased with Bali’s devotion and surrender, Lord Vishnu placed his foot on Bali’s head and sent him to the netherworld (Patal Lok), appointing him its ruler. He also offered him a boon.

Bali requested, “O Lord, please stay in my palace forever.”

Bound by his devotee’s request, Lord Vishnu agreed and became Bali’s doorkeeper in Patal Lok. As Lord Vishnu did not return to Vaikuntha for a long time, Goddess Lakshmi grew anxious. Disguised as a simple woman, she visited Bali and tied a Rakhi on his wrist, making him her brother. When Bali offered a gift in return, Lakshmi asked for her husband.

Torn between his promise and sister’s plea, King Bali proposed a solution: Lord Vishnu should stay with him for four months every year. Lord Vishnu agreed.

Since then, it is believed that Lord Vishnu resides in Patal Lok with King Bali during Chaturmas—from Devshayani Ekadashi to Devuthani Ekadashi.

Festivals Celebrated During Chaturmas

Though auspicious functions are paused during Chaturmas, it is a time of intense devotion and spiritual festivals. Major observances during this period include:

• Guru Purnima: Celebrated near the beginning of Chaturmas to honor spiritual teachers.
• Shravan Month: Includes Nag Panchami, Hariyali Teej, Raksha Bandhan, and Shravan Somvar fasts.
• Bhadrapad Month: Kajari Teej, Krishna Janmashtami, Hartalika Teej, Ganesh Chaturthi, and Anant Chaturdashi.
• Ashwin Month: Pitru Paksha (Shraddha rituals), Sharadiya Navratri, Durga Puja, and Dussehra (Vijayadashami).
• Kartik Month: Karwa Chauth, Ahoi Ashtami, Dhanteras, Diwali, Govardhan Puja, Bhai Dooj, Devuthani Ekadashi, and Tulsi Vivah.

In summary, Chaturmas is a golden opportunity for restraint, discipline, penance, and devotion. It inspires us to control our senses, follow a sattvic lifestyle, and progress spiritually by drawing closer to the divine.

Click Here To Read In Hindi: चातुर्मास: भगवान विष्णु का वो वचन, जो उन्हें चार महीने सोने पर विवश कर देता है!

On the sacred banks of the Chandrabhaga River lies the holy town of Pandharpur, where every grain is steeped in devotion. This is where Lord Vitthal, affectionately called ‘Vithoba’ or ‘Pandurang’ by millions of devotees, resides. His dark and captivating idol draws everyone to itself. But what most captures people’s attention and sparks curiosity is his unique pose — standing with both hands placed firmly on his waist. Why are Lord Vitthal’s hands on his waist? This is not just a pose — it is a symbol of devotion, waiting, and profound spiritual meaning. Its roots lie in a deep story of a great devotee, without which the essence of this form of Vithoba remains incomplete.

This is the story of Bhakt Pundalik — a man who set such an example of service that even the Supreme Lord came to his doorstep and waited for him.

In the beginning, Pundalik lived a life similar to many modern youths. He resided with his parents, Janudev and Satyavati, in a forest named Dindirvan. Before marriage, he was a dutiful son, but after falling under the influence of his wife, he grew neglectful of his elderly parents. He began to disrespect them, speak harshly, and his wife supported this behavior. Despite witnessing the sorrow of his parents, Pundalik’s heart remained unmoved.

Read Also: How to Perform Shravan Somvar Puja? Complete Guide, Rituals, and Significance

The height of his cruelty came when Pundalik and his wife decided to go on a pilgrimage. While they rode horses, they forced their aged parents to walk. During their journey, they stopped at the sacred ashram of the renowned sage Kukkut Rishi for the night.

The ashram’s atmosphere was serene and divine. In the last quarter of the night, Pundalik awoke and witnessed an astonishing sight. He saw three beautiful yet sorrowful women in dirty, torn sarees enter the ashram. They cleaned the floor, washed the sage’s clothes, and completed various chores. But when they exited, their clothes were pure white and their faces glowed with divine light.

Amazed, Pundalik ran after them and bowed at their feet, asking who they were. Initially reluctant, they eventually replied, “We are none other than the three sacred rivers of India — Ganga, Yamuna, and Saraswati. People bathe in our waters to wash away their sins, and we bear the burden of those sins. But by serving a true parent-devotee like Kukkut Rishi, we regain our purity. His service to his parents is so powerful that it washes away even our impurities.”

These words pierced Pundalik’s heart like an arrow. He realized that the true pilgrimage was not in Kashi, but right at home — at the feet of his parents. Tears of repentance welled up in his eyes. From that moment, he vowed to dedicate the rest of his life to serving his parents.

Pundalik brought his parents back home and immersed himself in their service. He fetched water, massaged their feet, fed them, and fulfilled every command — all with sincerity, repentance, and selfless devotion. His fame as a devoted son spread far and wide.

How can such true devotion remain hidden from the Lord? Seated in Dwarka, Lord Krishna, moved by Pundalik’s unwavering dedication, set out to meet his devotee with his consort Rukmini.

One evening, while Pundalik was massaging his father’s feet with his head resting in his lap, Lord Krishna arrived at his doorstep and lovingly called, “Pundalik, open the door! I have come to see you.”

Pundalik recognized the divine voice. He knew his beloved Lord had come to bless him. For a moment, he wanted to jump up and run to fall at the Lord’s feet. But then he remembered his duty — his father was asleep, and his service was his highest dharma.

Humbly, without moving, he turned toward the door and said, “O Lord! I recognize You. You are my revered deity. I am blessed that You came to see me. But at this moment, my father is resting, and I am serving him. I cannot abandon this service. For me, this duty is greater than even Your worship.”

Hearing this, Lord Krishna smiled — he was testing his devotee’s devotion.

Pundalik continued, “O Merciful One! I request You to wait for a while. There is a brick (called ‘Veet’ in Marathi) in my courtyard. Please use it as a seat and stand upon it until my father wakes. I shall then come and welcome You properly.”

Saying this, he returned to his service as if nothing had happened.

Lord Krishna was deeply pleased. What the devotee throws away, the Lord accepts with reverence. He stood upon that simple brick — more honored than a royal throne — and placed His hands on His waist, waiting for His devotee.

This form was extraordinary. The hands on the waist showed He was not there to give boons or assurances but to witness the devotion of His devotee. It was the stance of a witness — a symbol of control over the senses. Placing hands on the waist also signifies that the ocean of worldly life is only waist-deep — and those who reach that point are helped across by the Lord.

When morning came, and Pundalik’s father awoke, Pundalik completed his service and rushed to the door. There he saw his deity, still standing on the brick, now transformed into a divine idol. Overcome with emotion, Pundalik sought forgiveness and requested the Lord to remain in that form forever, blessing devotees.

The Lord accepted his request. Since He stood on a “Veet” (brick), He became known as ‘Vitthal.’ The place established by Pundalik came to be known as Pandharpur, the most sacred site for the Warkari sect.

Thus, Lord Vitthal standing with hands on His waist is not merely a mythical event — it is a powerful message: Seva Parmo Dharma — service is the highest form of worship. It teaches us that selfless service to parents and duty is true devotion. Lord Vitthal’s posture seems to say, “Do your duty with sincerity; I am here waiting for you, witnessing every genuine effort.” It is a living symbol of patience, control, and divine love — still drawing millions of Warkaris to Pandharpur today.

Jay Jay Ram Krushna Hari!

Click Here To Read In Hindi: भगवान विठ्ठल की प्रतिमा में हाथ कमर पर क्यों दर्शाए जाते हैं?…

Introduction

In the religious and cultural landscape of India, Maharashtra’s Pandharpur Yatra holds a special place. It is not merely a pilgrimage but a living tradition of devotion, discipline, and social unity. Every year, millions of devotees become “Warkaris,” journeying on foot toward Pandharpur with unwavering faith and dedication. This pilgrimage is a confluence of the saints’ legacy, devotional literature, and the spiritual current of folk life.

Where Is Pandharpur Located and Why Is It Famous?

Pandharpur is a prominent pilgrimage site situated on the banks of the Bhima River in Solapur district, Maharashtra. It is famous for the temple of Lord Vitthal (Vithoba) and his consort Goddess Rukmini. Often referred to as the “Kashi of the South,” Lord Vitthal is considered a form of Lord Krishna, and this place is especially renowned for the Wari tradition.

When Did the Pandharpur Wari or Yatra Begin?

First Mentions in Ancient Scriptures:

References to Pandharpur are found in ancient texts like the Skanda Purana, where Vitthal is described as a regional deity. However, the detailed descriptions of an organized pilgrimage or Wari appear more clearly in the later devotional literature.

When Did the Mass Pilgrimage Begin?

Initially, this journey was undertaken individually or as a family tradition. Over time, inspired by saints and the influence of the Bhakti movement, it evolved into an organized pilgrimage. Especially between the 13th and 17th centuries, it took the form of a people’s movement.

Growth of the Yatra through the Bhakti Movement:

The Bhakti movement provided spiritual strength to this pilgrimage. Great saints like Sant Namdev, Sant Dnyaneshwar, Sant Eknath, and Sant Tukaram transformed it into a spiritual and social revolution.

Read Also: Pandharpur Wari 2025: Date, Route Map, Tradition.

Devshayani Ashadhi Ekadashi 2025: date,tithi, Significance, Rituals, and Worship Practices

Sant Namdev and His Role

Sant Namdev (13th century) was one of the earliest inspirations for the Pandharpur Yatra. He did not view Vitthal merely as a temple deity but as a close companion and divine friend. His abhangs and devotional hymns frequently mention Pandharpur and Vitthal. It is said that he regularly visited Pandharpur and spread the essence of this pilgrimage through his poetry.

The Traditions of Sant Dnyaneshwar and Sant Tukaram

Sant Dnyaneshwar:

Sant Dnyaneshwar (1275–1296) promoted the tradition of walking from Alandi to Pandharpur. His work Dnyaneshwari laid the philosophical foundation of the Bhakti movement. He considered Vitthal as a yogic deity and preached that true devotion knows no discrimination.

Sant Tukaram:

Sant Tukaram (17th century) popularized the Wari tradition from Dehu. His abhangs reflect simplicity and the ease of devotion to Vitthal. Through phrases like “Tuka Mhane” (Tuka says), he shared his spiritual experiences and transformed the Wari into a mass movement.

Beginning of the Palanquin Tradition and Its History

Origin of the Palkhi Tradition:

“Palkhi” refers to the sacred tradition of carrying the sandals (padukas) of saints in a palanquin. This practice began in the 17th century when the padukas of Sant Dnyaneshwar and Sant Tukaram were ceremoniously taken from their samadhis (shrines) to Pandharpur.

The Foot Journey and Palkhi:

Even today, this journey starts from Alandi (Dnyaneshwar Maharaj) and Dehu (Tukaram Maharaj) and continues to Pandharpur. Thousands of Warkaris walk along with the Palkhi, singing devotional hymns and offering service with great fervor. The journey lasts around 21 days.

Traditions and Devotee Communities Participating in the Wari

The Wari is organized by the Warkari Sampradaya, whose key features include:

• Abhang Singing: Devotional songs composed by saints
• Selfless Service: Serving others without expectations
• Equality: No discrimination based on caste, religion, or class
• Collectivity and Discipline: Emphasis on unity, decorum, and order

People from all walks of life — farmers, homemakers, students, elders, women — participate equally in the Wari.

Continuity of the Yatra from History to Present

During British rule, the Wari faced several obstacles. Authorities often attempted to suppress it, but the dedication and organization of Warkaris ensured its survival. After independence, the yatra gained more institutional support. Today, the Maharashtra government and various social organizations help facilitate the pilgrimage smoothly.

Social and Cultural Role of the Wari Tradition

The Wari is not just a religious ritual but a medium of social transformation. It:

• Provides a platform for rural communities
• Encourages social unity and fraternity
• Spreads harmony through devotion and service
• Keeps Maharashtra’s folk culture alive

Conclusion: A Confluence of Faith, History, and Tradition

The Pandharpur Yatra is not merely a religious practice — it is the very soul of Maharashtra. It embodies faith, the voice of saints, the dedication of rural people, and the unity of society. Though centuries old, its relevance remains undiminished. This yatra teaches us that true devotion, service, and equality are the threads that bind society together.

Jay Jay Ram Krushna Hari!

Click Here To Read In Hindi: पंढरपुर वारी की शुरुआत कैसे और कब हुई थी?| Pandharpur Vari ki Shuruvat Kab aur Kaise Hui.

Pandharpur Wari 2025

Pandharpur Wari is a grand religious pilgrimage in Maharashtra, held every year on Ashadhi Ekadashi for the divine darshan of Lord Vitthal (Vithoba). The Wari is carried out in the form of palanquins (palkhis) of Sant Dnyaneshwar Maharaj (from Alandi) and Sant Tukaram Maharaj (from Dehu), and it involves the participation of millions of Warkari devotees. It symbolizes devotion, discipline, social harmony, and spiritual practice.

This tradition is rooted in the devotional paths of Sant Dnyaneshwar and Sant Tukaram. It’s not just a religious event but a living expression of Maharashtra’s soul, culture, and people’s faith.

How Does the Wari Begin?

The Wari begins with the “Paduka Yatra,” where the sacred sandals (padukas) of the saints are placed in silver palanquins and carried by their followers as a walking pilgrimage toward Pandharpur.

The tradition of Sant Tukaram Maharaj’s palkhi began in 1685 CE by his descendants, and Sant Dnyaneshwar Maharaj’s palkhi joined the Wari tradition around the 1820s. The pilgrimage lasts for about 21 days, with daily singing of bhajans and kirtans while heading toward Pandharpur.

Walking is not just a physical act here — it’s seen as a path to self-purification and discipline. Every Warkari believes this journey is a step toward their spiritual evolution.

Read Also: Devshayani Ashadhi Ekadashi 2025: date,tithi, Significance, Rituals, and Worship Practices

Pandharpur Wari 2025 Dates and Key Events

Start Dates:

• Sant Tukaram Maharaj Palkhi (from Dehu): June 18, 2025 (Wednesday)
• Sant Dnyaneshwar Maharaj Palkhi (from Alandi): June 19, 2025 (Thursday)

End Date:

• Ashadhi Ekadashi Darshan: July 6, 2025 (Sunday)
• Arrival in Pandharpur: July 5, 2025

Each day includes planned events like resting spots, devotional singing, spiritual discourses, and the Ringan festival.

Route Map and Major Stops

Sant Tukaram Maharaj Palkhi Route (Dehu to Pandharpur):

Dehu → Pune → Saswad → Jejuri → Valhe → Lonand → Taradgaon → Phaltan → Barad → Natepute → Malshiras → Velapur → Bhandishegaon → Wakhari → Pandharpur

Sant Dnyaneshwar Maharaj Palkhi Route (Alandi to Pandharpur):

Alandi → Pune → Saswad → Jejuri → Lonand → Phaltan → Natepute → Malshiras → Velapur → Bhande Shegaon → Wakhari → Pandharpur

Along these routes, villages and towns warmly welcome the procession by providing food, water, medical aid, and accommodation.

The Warkari Sect and Saint Tradition

The soul of the Wari lies in the Warkari sect, established by saints like Dnyaneshwar, Namdev, Eknath, and Tukaram. The sect transcends caste, creed, and class, focusing solely on devotion, surrender, and communal singing.

The Warkari tradition gives great importance to ‘Haripath’, ‘Abhang’, and ‘Nam Smaran’. It spreads the saints’ teachings on equality and service through living practice.

Major Religious Activities During Wari

Abhang Singing:

Devotional verses written by saints (Abhangs) are sung collectively by Warkaris throughout the day.

Kirtan and Bhajan:

Kirtan programs are held in each village to spread the teachings of saints through devotional music.

Ringan Festival:

A sacred horse runs a ritualistic race at resting sites, which is considered very auspicious.

Spiritual Teachings:

Groups of Warkaris engage in discussions on saintly teachings, the Bhagavad Gita, Bhagavata Purana, and other texts.

Social and Cultural Importance

The Wari is not just a religious event — it’s a powerful example of social equality, unity, discipline, and selfless service. People from all castes, genders, and backgrounds participate equally.

• Women participate in large numbers
• Eco-friendly messages such as “Plastic-Free Wari” are promoted
• Several NGOs provide food, first aid, and support services

Government Arrangements and Health Facilities for 2025

Special arrangements are made by the Maharashtra government and district administrations:

• Bike ambulances and mobile clinics
• CCTV surveillance and deployment of security forces
• Free drinking water and toilet facilities
• Emergency helpline numbers and control rooms

How to Join Pandharpur Wari 2025?

Tips for New Participants:

• Be mentally and physically prepared for the journey
• Walk in groups for better convenience and safety; join a kirtan mandali or Wari group
• Essential items: white traditional dhoti-kurta (men), Nauvari saree (women), cap/turban, raincoat, umbrella, medicine kit, shoes, utensils, etc.

Introduction to Pandharpur and Vitthal Temple

The Vitthal-Rukmini Temple in Pandharpur is one of the holiest shrines in Maharashtra. Here, Lord Vitthal (a form of Vishnu) blesses his devotees.

Pandharpur is often called the “Kashi of the South.” The major festivals celebrated here are Ashadhi and Kartiki Ekadashi, attracting lakhs of pilgrims.

Interesting Facts and Traditions of the Wari

• Sacred Horse: The horse in the Ringan represents the saints and its race is considered highly auspicious
• Paduka Worship: The Wari begins and ends with the worship of the sacred padukas
• Pagphera Seva: Some Warkaris serve by washing the feet of fellow pilgrims
• Collective Night Halts: Warkaris rest in open fields under the sky in a communal spirit

Conclusion: A Journey of Faith, Discipline, and Spiritual Awakening

Pandharpur Wari is not merely a religious event — it is a confluence of humanity, devotion, discipline, and service. This journey instills spiritual balance, restraint, and a sense of harmonious co-existence.

As Warkaris say — “Take the name of Dnyaneshwar Mauli, sing the Abhangs of Tukaram Maharaj, and await the darshan of Vitthal.” This is the essence of the Wari — an organized, disciplined, and deeply spiritual pilgrimage.

Click Here To Read In Hindi: पंढरपुर वारी 2025: कब और कहाँ से निकलेंगी पंढरपुर वारी?| Pandharpur Vaari 2025 Date and Route Map.